Rhetoric & Public Affairs
https://ojs.msupress.org/index.php/RPA
<span><em>Rhetoric & Public Affairs</em> is an interdisciplinary journal devoted to the history, theory, and criticism of public discourse. Arenas of rhetorical investigation might include but are by no means limited to campaigns for social, political, environmental or economic justice; modes of resistance to those campaigns; situated instances of executive leadership; legislative and judicial deliberations; comparative rhetorics; transnational diplomacy; digital circulation and mediation of public discourse; and/or constitution of political and social identities. Critical, analytical, or interpretive essays examining symbolic influences in any historical period (including the contemporary) anywhere in the world are welcome. Of special interest are manuscripts that interrogate dynamics of power and privilege, voice and voicelessness, oppression and resistance as well as axes of identity such as race, gender, sexuality, ability, citizenship, and class, as these take form in concrete rhetorical situations. Moreover, we welcome essays that explore the nexus of rhetoric, politics, and ethics–the worlds of power, persuasion, and social values as they meet in the crucible of public deliberation, debate, and protest.</span>en-USRhetoric & Public Affairs<p><span>Articles accepted for publication cannot go to print without a signed agreement:</span></p><p><a href="https://dhjhkxawhe8q4.cloudfront.net/michigan-state-university-press/wp-content/uploads/2020/04/09183045/RPA-Author-Publishing-Agreement.pdf">Article Publishing Agreement</a></p><p><a href="https://dhjhkxawhe8q4.cloudfront.net/michigan-state-university-press/wp-content/uploads/2020/04/09183854/RPA-Book-Review-Publishing-Agreement.pdf">Book Review Publishing Agreement</a></p>A World of Turmoil: The United States, China, and Taiwan in the Long Cold War
https://ojs.msupress.org/index.php/RPA/article/view/7760
Jonathan Benda
Copyright (c) 2024 Jonathan Benda
2024-07-162024-07-16263Review of Persons of the Market: Conservatism, Corporate Personhood, and Economic Theology
https://ojs.msupress.org/index.php/RPA/article/view/7753
Crystal Colombini
Copyright (c) 2024 Crystal Colombini
2024-07-162024-07-16263Book Review The Rhetoric of Official Apologies: Critical Essays. Edited by Lisa S. Villadsen and Jason A. Edwards. Lanham: Lexington Books, 2020; pp. 264, $111.00 hardback; $45.00 eBook.
https://ojs.msupress.org/index.php/RPA/article/view/7837
<p>Book review of <em>The Rhetoric of Official Apologies: Critical Essays.</em> Edited by Lisa S. Villadsen and Jason A. Edwards. Lanham: Lexington Books, 2020; pp. 264, $111.00 hardback; $45.00 eBook.</p>Phaedra C. Pezzullo
Copyright (c) 2024 Phaedra C. Pezzullo
2024-07-162024-07-16263Review of Rhetorics of Democracy in the Americas
https://ojs.msupress.org/index.php/RPA/article/view/7759
José G. Izaguirre III
Copyright (c) 2024 José G. Izaguirre III
2024-07-162024-07-16263When the Medium Was the Mission: The Atlantic Telegraph and the Religious Origins of Network Culture
https://ojs.msupress.org/index.php/RPA/article/view/7679
<p>Book review of <em>When the Medium Was the Mission: The Atlantic Telegraph and the Religious Origins of Network Culture</em>, by</p> <p class="p1">Jenna Supp-Montgomerie. </p>Jeremy Cox
Copyright (c) 2024 Jeremy Cox
2024-07-162024-07-16263Woke Sausages at the Cracker Barrel: Gastronativism and the Synecdochic Politics of Plant-Based Meat
https://ojs.msupress.org/index.php/RPA/article/view/7614
<p>In August 2022, the U.S. restaurant chain Cracker Barrel introduced a meatless sausage patty–the “Impossible Sausage”—to its breakfast menu. A viral social media backlash against the restaurant ensued. Using Fabio Parasecoli’s theory of gastronativism as a theoretical lens, we perform a critical rhetorical analysis of online commentaries regarding Cracker Barrel’s Impossible Sausage with an eye toward synecdochal representation. We contend that the online “culture war” that ensued within and beyond Cracker Barrel’s social media pages is representative of plant-based meat alternatives’ gastropolitical resonance in U.S. American identity construction. Two synecdoches emerge through our analysis: the Cracker Barrel restaurant as right-wing sacred space embedded in “tradition” and the Impossible Sausage as a leftist, progressive, contagious intrusion into this space. Discourses of faux-Southern identity, right-wing appeals to traditional ways of life, and white masculine victimhood are entrenched in these synecdochic tropes. Understanding the Cracker Barrel’s meatless menu debacle as a manifestation of gastronativist synecdoche demonstrates the ideological significance of meat and plant-based meat in contemporary U.S. political imaginaries. Given plant-based foods’ increasing popularity among health- and environmentally-conscious consumers, rhetoricians concerned with the intersections of food, power, and identity should take note of how flesh (non)consumption symbolically (re)constructs U.S. American gastropolitical identities.</p>David RooneyS. Marek Muller
Copyright (c) 2024 David Rooney, S. Marek Muller
2024-07-162024-07-16263Poetic Politics
https://ojs.msupress.org/index.php/RPA/article/view/6811
<p>National Youth Poet Laureate Amanda Gorman stunned the United States with her captivating recitation of “The Hill We Climb: An Inaugural Poem for the Country” during the 2021 inaugural ceremony for President Biden and Vice President Harris. Analyzing this political poem, we contribute to the rhetorical scholarship of inaugural ceremonies and demonstrate how Gorman’s recitation renews the tradition of Black jeremiads. Specifically, we argue that by weaving together Black rhetorical traditions and inclusive appeals Gorman offered a poetic jeremiad—in which the covenantal history and call to action center Black people within an inclusive national vision. This poetry sutures time, making the past usable and a democratic future possible. Ultimately then, Gorman’s poem channels the rhetorical conventions embedded within American psyches to construct a Black jeremiad that conjures a people committed to democratic action.</p>Rachel JohnsonSarah Kornfield
Copyright (c) 2024 Rachel Johnson, Sarah Kornfield
2024-07-162024-07-16263Jimmy Carter, Vietnam, and the Rhetoric of Gratitude: Antecedents to the Noble Cause
https://ojs.msupress.org/index.php/RPA/article/view/7277
<p>This essay reevaluates the Vietnam War rhetoric of Jimmy Carter and challenges the orthodox view that his Vietnam War discourse was a rhetoric of atonement. I argue that the rhetoric of gratitude best characterizes Carter’s discourse on the Vietnam War. His rhetoric of gratitude privileged the heroism, bravery, and selflessness of Vietnam veterans and placed patriotism at the center of his narrative. Moreover, Carter alternatingly defined the purpose of the war in Southeast Asia as preserving the American way of life, promoting democracy, or defending liberty and freedom. I also argue that there is a consistency to Carter’s rhetorical choices which can be seen by connecting Carter’ pre-presidential political career to his presidential career and by considering his politicization of the war’s veterans. This essay suggests that in exhorting the nation to express gratitude to Vietnam veterans, Carter contributed to a revisionist history of the American experience in Vietnam and that these antecedents to Reagan’s more famous “noble cause” speech constitute an earlier junction point in the ascendency of the celebratory discourse on Vietnam and the war’s veterans.</p>Glenn Robins
Copyright (c) 2024 Glenn Robins
2024-07-162024-07-16263The Reformer Topos
https://ojs.msupress.org/index.php/RPA/article/view/7384
<p><em>The United States and Middle East monarchies do not make for the most natural of allies. One of the most common rhetorical tactics used to defend these alliances is to portray the Middle East ruler in question as a reformer who is steering his country into alignment with American political, social, or economic norms. We argue that this tactic constitutes a topos most prominently displayed in the attempted reinvention of Iran’s Shah Mohammad Reza Pahlavi and Saudi Arabia’s Crown Prince Mohammad bin Salman. As their experiences illustrate, this topos is paradoxically self-refuting, helps breed domestic resistance, and alienates U.S. audiences. </em></p>Randall FowlerSahar Khamis
Copyright (c) 2024 Randall Fowler, Sahar Khamis
2024-07-162024-07-16263