https://ojs.msupress.org/index.php/JSR/issue/feed Journal for the Study of Radicalism 2023-07-13T16:50:42-04:00 Arthur Versluis jsrmsu@gmail.com Open Journal Systems <p><em>The Journal for the Study of Radicalism </em>engages in serious, scholarly exploration of the forms, representations, meanings, and historical influences of radical social movements. With sensitivity and openness to historical and cultural contexts of the term, we loosely define “radical,” as distinguished from “reformers,” to mean groups who seek revolutionary alternatives to hegemonic social and political institutions, and who use violent or non-violent means to resist authority and to bring about change. The journal is eclectic, without dogma or strict political agenda, and ranges broadly across social and political groups worldwide, whether typically defined as “left” or “right.” We expect contributors to come from a wide range of fields and disciplines, including ethnography, sociology, political science, literature, history, philosophy, critical media studies, literary studies, religious studies, psychology, women’s studies, and critical race studies. We especially welcome articles that reconceptualize definitions and theories of radicalism, feature underrepresented radical groups, and introduce new topics and methods of study.</p> <p>Future issues will include themes like the re-conceptualization of “left” and “right,” radical groups typically ignored in academic scholarship, such as deep ecologists, primitivists, and anarchists, the role of science and technology in radical visions, transnational and regional understandings of radicalism, and the relationships of radical movements to land and environment.</p> <p>Editor: Arthur Versluis, <em>Michigan State University</em></p> <h2><a href="http://radicalismjournal.com/">Current Call for Papers</a></h2> https://ojs.msupress.org/index.php/JSR/article/view/7649 Editor's Introduction 2022-12-31T15:41:59-05:00 Arthur Versluis jsr@msu.edu <p>Introduction to JSR 17.1.</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7612 The Revue International Anarchiste’s World Survey (1924-1925) 2022-12-12T13:47:30-05:00 Jason Garner garnersjfc@hotmail.com <p>This article focuses on a survey carried out in the polyglot newspaper Revue International Anarchiste on the present and future tacks of anarchism. The RIA was a unique experiment in transnational anarchist relations with each edition being 72 pages; 24 in French, 24 in Spanish and 24 in Italian. The RIA’s World Survey’ was launched in its first issue and anarchists from around the world were invited to particate. Responses come from many prominent anarchists of the time, most of them from the three national groups in charge of publication. This article is based predominantly on these responses. The survey was a transnational attempt to reappraise and reinvigorate the anarchism movement and possibly revise certain ideological or tactical aspects of contemporary anarchism itself in the light of the failure of different national movements to achieve tangible advances during the post-World War 1 revolutionary wave of 1918-1923. The rise of authoritarian regimes in Span and Italy explaining the large group of exiles in France that helped enable the editorial project. The article compares and contrasts the arguments put forward showing the similarities and differences between the responses from militants from the three countries as well as the differences in the selection of surveys published in each national section (not all the responses were published in all three sections).</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7627 Sacred Socialism 2022-12-16T21:18:00-05:00 Ryan McIlhenny rmcilhenny75@gmail.com <p>In 1890, Russian novelist Leo Tolstoy read, “with more than great interest,” <em>Our Destiny: The Influence of Socialism on Morals and Religion, </em>a book written by Laurence Gronlund (1844-1899), considered as the “foremost” and “ablest exponent" of Marxist socialism adapted for an American audience.&nbsp; Gronlund made significant revisions to Marx by rejecting class warfare and instead prioritized the work of a divine power in cooperation with humanity as the true driving force behind history.&nbsp; What was attractive to Tolstoy was the way in which Gronlund showed how the purity of religion and morality came out of a well-developed socialism.&nbsp; Gronlund believed that unrestrained industrial capitalism, typified in Gilded Age America, created forlorn individuals, made cooperation nearly impossible, and stymied the evolution of humanity toward a collective state of being, impeding, as Tolstoy wrote, “the Kingdom of God on earth.”&nbsp; This “Kingdom,” as demonstrated in <em>Our Destiny,</em> was nothing less than the realization of the divine in and as part of human consciousness accomplished through collective cooperation.&nbsp; Gronlund himself wrote that his religious beliefs had “always” been part of his social philosophy, the most consistent feature of his thought.&nbsp; This essay prioritizes this aspect of Gronlund’s socialism as manifested in his most important work on the topic, <em>Our Destiny, </em>a work that helped shape religious progressivism in the U.S. &nbsp;&nbsp;&nbsp;</p> <p>&nbsp;</p> <p><a href="#_ednref1" name="_edn1"></a></p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7607 Spitting at Jim Crow 2022-12-08T21:58:00-05:00 Jacob Zumoff jacob.zumoff@gmail.com <p class="western" style="margin-bottom: 0in; line-height: 200%;" lang="en-GB">Sociologist E. Franklin Frazier’s article, “The Pathology of Race Prejudice” (1927), arguing that a “Negro complex” caused by repressed sexual desire for black people was responsible for pervasive anti-black racism among white people in the United States South, has become legendary. According to this legend, not only did reaction to the article cause Frazier and his wife to have to leave Atlanta abruptly, but it caused him to be fired from his position as director of the Atlanta School of Social Work. This article demonstrates, instead, that the article was the culmination of years’ long tension between Frazier and the Atlanta School, and that Frazier had already resigned before the article was published. Further, “The Pathology of Race Prejudice” is best understood not as a straight-forward application of Freudian concepts to racial prejudice, but a satire of Jim Crow attitudes towards race and sex and a parody of social scientific arguments that legitimated American racism. The article helps to illuminate Frazier’s political radicalism, which infused much of writings during and after his time in Atlanta. Furthermore, the article should be read in context of a tradition of radical black writing against the sexual hypocrisy of Jim Crow, most famously expounded by Ida B. Wells in her anti-lynching book <em>Southern Horrors </em>(1892).</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7629 “Reclaiming the Revolutionary: Harry Haywood, Communist Organizing, and the Carlock Murder Protest in Memphis, Tennessee, 1933” 2022-12-18T14:12:58-05:00 Matthew Isaacs misaacs@memphis.edu <p>Communism served throughout the 20th Century as a platform for emerging, marginalized groups.&nbsp; Not surprisingly, African Americans often participated in Communist activities to beneficial ends. &nbsp;This work examines the impact of communism on the African American freedom struggle in the southern United States during the interwar period.&nbsp; Due to his legacy as an African American intellectual, and his efforts to effect change in both the Soviet Union and the Black Belt South, the “Black Bolshevik” Harry Haywood serves as a vehicle through which to analyze African American intellectuals’ struggle for equality.&nbsp; Haywood’s work in the Soviet Union and Memphis exemplifies how African Americans who engaged with communist activity during the interwar period were not only important members to various organizations but also assumed important leadership roles. &nbsp;Through his early radical development in the Soviet Union, Harry Haywood parlayed his skills as a theoretician and a Communist Party leader into tangible results for African Americans during the Levon Carlock murder protest in Memphis, Tennessee, in 1933.&nbsp; An examination of this period in his life not only informs scholars about the impact of regional organizing upon Black struggles for equal rights in America, but also leads to new insights about how African American intellectuals’ influenced policy locally and globally.&nbsp;</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7613 Ecology, Anti-Christianity and the Far Right: 2022-12-12T14:45:43-05:00 stéphane françois sfrancois@gmx.fr Adrien Nonjon nonjon.adrien@gmail.com <p>We propose, with this article, to return to the use made by the New Right of Lynn White Junior's text, "The Historical Roots of Our Ecologic Crisis". We will show that it has: 1/ made it possible to reformulate an ideologically oriented discourse without citing far-right authors with too many political connotations; 2/ to develop a very virulent anti-Christian discourse, by highlighting an indisputable reference.</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7648 Neo-gnosticism and the American Dissident Right 2022-12-31T13:51:14-05:00 Arthur Versluis jsr@msu.edu <p><span style="color: #1a1a1b;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">In this article, we examine</span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"> a neo-gnostic symbolic system in the online culture of the dissident right and identify three principal levels of political and spiritual awakening along which such expression tends to self-organize. I begin with a general appraisal of the term&nbsp;</span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><em>neo-gnosticism</em></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">&nbsp;in</span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"> the contemporary culture of the American right and analyze this culture across a variety of online platforms or books and with reference to what is often self-described as “the dissident right.” What we find is a widespread cultural understanding of neo-gnosticism expressed in what we may term levels. The first level hinges upon the paradigmatic symbolism of the </span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;"><em>red pill</em></span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">&nbsp;</span></span></span><span style="color: #222222;"><span style="font-family: Times New Roman, serif;"><span style="font-size: medium;">and entails an awareness that something is awry in society, which can be described as a pathocracy or as pathocratic control; the second is an awakening awareness of higher spiritual dimensions to human life, understood in various terms ranging from a new Christian Great Awakening to lightworking to ascension to meditation or other contemplative practices, as well as interest in ancient civilizations and alternative health. The third level is less common, but is characterized by fuller engagement in a spiritual practice and is relatively apolitical.</span></span></span></p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7641 Review of The American Counterculture: A History of Hippies and Cultural Dissidents by Damon Bach 2022-12-27T14:04:55-05:00 Allene Nichols arnichols@muw.edu <p><strong><em>The American Counterculture: A History of Hippies and Cultural Dissidents</em>. </strong>Bach, Damon. R. Lawrence, Kansas: University Press of Kansas, 2020; 358 pages. $70 (hardcover), ISBN: 978-0-7006-3009-7</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7639 Reconsidering the Stories of SNCC 2022-12-25T12:00:55-05:00 Jennifer Hayes jhayes17@tnstate.edu 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7638 Anarchism 2022-12-23T19:00:12-05:00 James Willis, III willisj@uindy.edu <p>[Book review]</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7646 Review of Vietnam’s Prodigal Heroes: American Deserters, International Protest, European Exile, and Amnesty 2022-12-30T09:38:48-05:00 David Justice david.justice@mtsu.edu <div> <p class="Body"><em>Vietnam’s Prodigal Heroes: American Deserters, International Protest, European Exile, and Amnesty by&nbsp;</em>Paul Benedikt Glatz</p> </div> <div> <p class="Body">Lanham: Lexington Books, 2021; 412 pages. $125 (hardcover), ISBN: 978-1793616708</p> </div> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism https://ojs.msupress.org/index.php/JSR/article/view/7651 Review of "The Red Thread: the Passaic Textile Strike," by Jacob A. Zumoff 2023-01-02T17:03:49-05:00 Ryan Pettengill ryan.pettengill@gmail.com <p>Jacob A. Zumoff, <em>The Red Thread: the Passaic Textile Strike</em> (New Brunswick: Rutgers University Press, 2021).</p> <p>Review by Ryan S. Pettengill, Collin College.</p> 2023-07-13T00:00:00-04:00 Copyright (c) 2023 Journal for the Study of Radicalism